Was Heathcliff Irish? (And a Happy St Patrick's Day to you all!)

 




I've been re-reading my own book: A Proper Person to be Detained. Writers sometimes do this out of a certain curiosity, wondering how on earth we managed it. But in this case, it's because I've started thinking about a future fiction project and I wanted to check over some details about a particular story of which more later this year. 

Among extensive research for this book, I'd been investigating Victorian attitudes to insanity - how it was seen as a moral failing,and how disproportionate numbers of Irish women were placed in British asylums. In the course of that research, however, I came across another fascinating possibility and today - St Patrick's Day - seems like an appropriate day for blogging about it.

Perhaps the best thing to do is to give you an abridged extract from my own book. It had struck me forcibly that the Brontë sisters, Charlotte and Emily, displayed very different attitudes to insanity in their fiction. 

'Charlotte Brontë, in Jane Eyre, displays little sympathy for the plight of the madwoman in the attic, the first Mrs Rochester, but perhaps we can’t expect her to do so, since she would have perceived the lunatic in the contemporary light: a frightening, demonic person. There are hints of a belief in possession, even in the hospital notes of some mental patients at this time ... Charlotte was writing ... just as the asylum population was inexorably on the rise. Any understanding of Bertha Mason, the first Mrs Rochester, was left for the Caribbean-born Jean Rhys, writing in another century and from quite a different perspective, in The Wide Sargasso Sea.

In Wuthering Heights, on the other hand, Emily Brontë’s extraordinary portrayal of what would certainly, in the Victorian era, have amounted to insanity in both Heathcliff and Cathy is at once more impartially, but more sympathetically (because less judgmentally), drawn than her sister’s depiction of Bertha Mason, locked in an attic for ten years by her husband. "Don’t torture me till I’m as mad as yourself," cries Heathcliff, when he sees Cathy for the last time, while sensible but partial Ellen Dean recollects that:

"the two … made a strange and fearful picture. Well might Catherine deem that heaven would be a land of exile to her, unless with her mortal body she cast away her moral character also. Her present countenance had a wild vindictiveness in its white cheek, and a bloodless lip and scintillating eye; and she retained in her closed fingers a portion of the locks she had been grasping. As to her companion, while raising himself with one hand, he had taken her arm with the other; and so inadequate was his stock of gentleness to the requirements of her condition, that on his letting go I saw four distinct impressions left blue in the colourless skin."

For a less original writer than Emily, both Cathy and Heathcliff would have been 'proper people for detention' in the nearest insane asylum. In a scene that seems to mirror the above, poor, mad Bertha Mason has been reduced to something less than a beast, not just by her sickness, but by her erstwhile lover, her voice turned to animal rantings – and Jane concurs.

"What it was, whether beast or human being, one could not at first sight tell: it grovelled, seemingly, on all fours. It snatched and growled like some strange wild animal: but it was covered with clothing, and a quantity of dark, grizzled hair, wild as a mane, hid its head and face."

And a little later:

"the lunatic sprang and grappled his throat viciously, and laid her teeth to his cheek …"

Having subdued her ‘convulsive plunges’ by means of a rope, Rochester compares her resentfully to his Jane.

"That is … the sole conjugal embrace I am ever to know!" he says. "And this is what I wished to have, this young girl who stands so grave and quiet at the mouth of hell."

Both are fine pieces of writing, but Charlotte’s attitude to the prevailing belief in the moral nature of madness and its treatment seems quite different from her sister’s more nuanced approach, the voice of seeming ‘normality’ in Wuthering Heights always filtered through Ellen Dean, a narrator who is clearly not the author, so that various perspectives can be seen at once: the conventional judgment of Victorian society about morality and the need for control of degeneracy, the lack of self-control that excludes the madwoman from heaven, and the nature of an emotion so elemental that it overrides all other concerns.

And so we come to my original question. Was Heathcliff Irish?  Well, we'll never know - but it's a distinct possibility. 

'It is worth noting here that the Irish background of the Brontës, at a time when the migrant Irish were routinely described as lazy, foolish and filthy in their habits, "but little above the savage", was consistently played down by Charlotte. Yet Patrick Brunty, their father, came from a poor background. He had known prejudice, and the family still contended with fiercely anti-Irish sentiment. 

In Wuthering Heights, Mr Earnshaw’s discovery of Heathcliff, the dark, fey creature abandoned on the streets of Liverpool, babbling in a foreign tongue, may be Emily’s nod to her family’s past, since that city was the port of entry for many of the starving Irish who were so despised by their unwilling hosts, not least because some of them spoke Gaelic.

"We crowded round, and over Miss Cathy’s head I had a peep at a dirty, ragged, black-haired child; big enough both to walk and talk: indeed, its face looked older than Catherine’s; yet when it was set on its feet, it only stared round, and repeated over and over again some gibberish that nobody could understand." 

These Irish incomers, disembarking at Liverpool before moving on to work in mills and foundries, to build roads, to provide the 'hands' for Britain's Industrial Revolution, were some of my own forebears, and some of them would have spoken Gaelic, a language that would all too frequently have been despised as gibberish by their exploitative hosts. 



Top Withens, the site, albeit not the building, of Wuthering Heights.



How Not To Be A Writer - Part Two: School Days

 


Here's me, somewhere in the Galloway Hills, playing at Wuthering Heights. My companion's name was Andy and he was a gem of a dog, a Sheltie Border Collie cross who, fortunately, combined collie intelligence with sheltie good nature. He lived to be eighteen, and was one of the most loveable creatures I've ever known. 

We moved to Ayrshire when I was twelve, and dad - a research scientist by then - got a position at the Hannah Dairy Research Institute just outside Ayr, I spent most of my secondary school years here, first at Queen Margaret's School in Ayr and then travelling to St Michael's in Kilwinning for my two senior years. We spent a little while in 'digs' rented out by a peculiarly unpleasant elderly lady. I had a bedroom, but mum and dad had a sofa bed in the living room. The landlady had to come through this room to get to her kitchen, where she would cook her habitual meals of boiled fish. Looking back, I suppose she was strapped for cash and hated having to rent out rooms, but instead of knocking on the living room door, she would say 'knock knock' and come in. Dad swore that one day he would be stark naked when she did this. Unable to stand the smell of boiled fish any longer, we moved to a small caravan park outside town while my parents waited for completion on a house they were buying off plan. 

I made a couple of friends who lived nearby, which was just as well, because school was a different matter. I was an ungainly adolescent with the wrong accent. Everyone seemed to have known each other for years - which they had. The school had burned down just before we came north (I was yet to become familiar with the West of Scotland habit of burning down schools and any other inconvenient buildings) and half our classes were in portacabins. I didn't know that when the teacher asked a question, you were supposed to shut up and pretend you didn't know the answer. Which made me quite popular with some teachers, but not at all popular with my classmates. I also didn't know that when people asked you which school you went to, they wanted to know if you were a Catholic. All these years later this still happens. The response is always a sort of loaded silence. 

The other shock was how often teachers used the 'tawse' or 'belt' as we called it - a leather strap. I don't think I had ever seen corporal punishment administered till we moved to Scotland. At my primary school, we knew that the formidable head teacher had a cane in her office, and the 'big boys' might be sent there for terrible transgressions. At my girls' secondary school, it wasn't used at all. I recently came across early 20th century instructions from the Education Department in Leeds about the use of corporal punishment that seemed particularly enlightened - to be used sparingly, if at all. 

Nobody had told Scotland. The vast majority of teachers belted pupils every day, sometimes whole classes, and often for the most spurious of reasons, such as wrong answers or lack of understanding. I encountered more sadists in those few years than I've ever encountered since, skipping up and down with glee as they wielded the tawse. It did no good. The lads who were belted most often were proud of themselves, their hands grown horny so that they felt very little. 

I can still remember the awful sensation of approaching breaktimes when we would be turfed out into the playground, and I would either find myself alone or grudgingly absorbed into some group or other. Listen to Janis Ian's 'At Seventeen' and you'll know exactly what I mean, although thankfully, by the time I myself hit seventeen I had escaped to university and a whole new group of genuine friends. Occasionally, talking to people who were my classmates back then, I find that their memories are quite different from mine. They have no memory of the little digs, the jibes, the rolled eyes, the giggles. I was an incomer. Would I have behaved any differently in their shoes? Well, perhaps not. 

Once again, I escaped into my imagination. When we moved to our new house in Castlehill, I would walk out to Burns Cottage on spring and summer Saturdays and daydream about the poet. We were an adventurous little family. Dad had acquired an elderly car by this time, and we drove out into the countryside, went hillwalking, went on camping holidays, visited castles and stone circles and all kinds of places, perfect for feeding the fantasies of somebody like me who still wanted to be a writer. 

I read avidly and I wrote terrible adjective laden poetry and short stories. I was in love with the Beatles, especially John, and wrote fan-fiction before anyone had invented the concept. I discovered Tolkien, via my father, who found old copies of the books in Ayr's Carnegie Library long before they became so popular. I read and loved Alan Garner's novels and wrote a fan-girl letter to him, but made the unforgiveable mistake of mentioning Tolkien which elicited a dusty answer. He didn't like the comparison at all. I was mortified. It didn't quite put me off his books, but it taught me the valuable lesson that not all successful male writers are prepared to be patient with eager aspiring females, even very young ones.

For me, I think it was the beginning of the perception of just how many people will confidently tell you what you ought to be writing and how you ought to do it, although it would be many years and many disasters before I was confident enough to act on that perception. 

We all need to learn. The very best editors - and I've had some - will question you closely about your work. In finding the answers to those often very challenging questions, you'll make the work better - but it will still be yours. The worst editors and directors  - and I've had plenty - will confidently demand the kind of changes they think you ought to make, unaware that they are trying to shape you in their own image, trying to force you to write the book or play they would have written - if they had the time.

Years later, somebody I had worked with on a couple of projects said to me 'you know - you were far too compliant. You should have argued more.' He was right, but why he didn't tell me this at the time I will never know. That's how not to be a writer as well. You learn your craft by reading and writing and polishing over and over again. Not by blindly following advice from people's whose credentials you're unsure of. If you don't believe me, read Stephen King's brilliant On Writing. That's more or less what he says too. 

How Not To Be A Writer - Part One: Childhood

 

Here's me with my plaits. My hair was so long that I could sit on it. Mum plaited it every day - I must have been one of the few kids in my school that didn't get head lice, probably because they couldn't get any purchase on the tight braids. 

I don't remember learning how to read and write. My school was a small Roman Catholic state primary, not particularly close to where we lived in Leeds. There were always books in our house, including a set of old Wonder Books that had belonged to my Aunt Nora, beautifully illustrated extracts from the classics, poems and short stories by the Brothers Grimm and Hans Christian Andersen. I loved them, but I don't remember when I moved smoothly from having them read to me (along with little Noddy and The Faraway Tree) and being able to read them for myself.

We had a good, kindly infant teacher called Winifred Burgess, one of the very few teachers I remember with real affection, but I would always rather be at home than at school. The 'big girls' bullied us every playtime, pretending to balance us on the school wall, but in reality threatening to topple us over. Ever since my school days, I've marvelled at the naivety of adults about children and schools and the low key nastiness that went on, and I'm sure still does go on. 

My wish to be at home was granted in terms of a constant stream of childhood illnesses, interspersed with serious asthma, so I spent a lot of time at home, mostly in my nana and grandad's house, at 32 Whitehall Road, sitting on the rag rug in front of their fire, listening to their wireless, and reading. My parents started their married life in a tiny two roomed flat above their adjacent small shops - a sweet and tobacconist and my grandad's fishing tackle shop. When I was well enough, I would take myself along to his shop and sit with him in there, bothering him with questions that he never minded answering. He called me his little queen, in the old Yorkshire - nay, the old English - way. His 'little woman'.  I was very much loved and wanted for nothing, except perhaps a pair of patent leather ankle strap shoes, and I'm pretty sure I got those as well. Mum and dad took me to the 'pictures' - the Gainsborough in Holbeck - to see Seven Brides for Seven Brothers. Afterwards, I made the whole family reenact it, alongside all my toys, with myself in the starring role, of course. An early venture into theatre.

I don't remember learning how to read and write, but somehow I could and did. I listened to the wireless - Listen With Mother, then Children's Hour, and the terrifying excitement of Journey Into Space. I have another memory of what must have been an early dramatisation of Daphne du Maurier's Rebecca and its haunting opening lines 'last night I dreamt I went to Manderley again' - so vivid that I can still see it in my mind's eye. We had no television, nor would have for years, so the words had created the pictures long before I was old enough to read the book. 

At some point, I must have thought 'I could do that'.  

I was right. I could and, some fifteen years later, I did. On the whole, it was a mistake. It was a wonderful medium, but once television came on the scene, BBC radio drama was the poor relation. The cheap option. Of which much more later in this story. The talent they had accumulated was prodigious, but they neither knew nor cared just how extraordinary. It did, however, teach me how to write dialogue, and how to visualise things when I wanted to write about them, how to orchestrate. For some years, it would earn me a living of sorts, and even a couple of awards. All that, though, was far in the future.

When I was twelve, we moved to Ayrshire in Scotland. I was an incomer. An interlowper. I was an awkward adolescent and my accent was all wrong. Good experience for a writer-in-training, but not very comfortable at the time. No wonder I retreated into my head. It was a time that I still think of as 'bullying and Burns'. Great experience for a would-be writer though.