Showing posts with label Dumfries. Show all posts
Showing posts with label Dumfries. Show all posts

The Death of Scotland's Greatest Poet, Robert Burns: 21st July 1796

 


225 years ago, on this day, 21st July, in 1796, Robert Burns died at his home in Dumfries. He had been growing increasingly ill for months. On the advice of his doctors he had spent his last weeks wading out into the chilly waters of the Solway in hopes of a cure. In all likelihood, he was suffering from acute endocarditis. This was a condition which may have been chronic for many years, but which had possibly been triggered into an acute and deadly phase by a severe tooth infection. The sea bathing only hastened the inevitable end. He was terminally ill, desperately worried about his wife and children, and about small debts that any one of his friends would have paid, but that were obviously looming large for him in his weakened state. He was thirty seven years old. 

When I was writing my novel about his wife, Jean Armour: the Jewel, this was one of the hardest passages to tackle. By that time, I felt I knew the poet and his wife very well, and loved them both. I frequently found myself in tears as I tried to describe his final illness. If you would like to read more, you'll find the novel available as an eBook on all platforms, and in paperback, online and in various bookshops. There's lots of useful information on my publisher's website, here

Meanwhile, it seems a good time to post my description of the last days and minutes of the life of Scotland's greatest poet. 

'He sent a flurry of terrible, panic stricken letters: to James, (his father in law) to an unresponsive Frances Dunlop, to Gilbert, to his cousin in Montrose, James Burness, asking for money to pay the haberdasher. He wrote to Mr Thomson in Edinburgh, with the same plea. Both Thomson and Burness readily arranged for money to be forwarded, said later that they had had no idea how ill he really was, but it all came much too late. Although he had been ailing for some time, the slide into acute illness happened so quickly that it seemed to take all of them except those closest to him by surprise. He wrote to Jean, in Dumfries. He said that the sea bathing had eased his pains but he could eat nothing. He told her he was glad that Jessie was beside her, helping her.

He called her his dearest love.
 
He had to borrow a gig to bring him home ... There was a farmer in Locharwoods, John Clark, who lent him his gig, with a fine gentry horse to pull it, and a man to drive it. He could not have ridden by himself. His landlady ...  had persuaded the farmer that it would be a good thing to do and that he would be remembered afterwards for his kindness to the great poet in his last days.
    Rab could barely step down from the gig when he arrived home. He was all wrapped up in his plaid, although it was high summer. They had to stop at the bottom of the Mill Vennel that was much too steep for the horse. There had been a shower of rain, and the cobbles were slippery. His face was grey from the pain of the journey. He couldn’t stand upright and Jessie, the lass who was helping Jean in the house, had to go out and oxter him in. He was muttering that he was worried about his papers, his poems. He still fretted that he had left indifferent pieces behind and they would be thrust upon the world when he was gone, with all their imperfections still upon them.
    They were shocked by the deterioration in him, but Jean most of all. She gazed at him and thought that her heart would break. He looked skeletal, shook and shivered, and seemed in even more pain than when he had left. They put him to bed, and there he stayed, slipping in and out of sleep, or delirium, or both, it was hard to tell, and whenever he slept, they feared that he would never wake again.
    Once, he came to himself abruptly and said, ‘Don’t let the Awkward Squad fire over me!’ to Jessie’s brother, John Lewars, who was watching at his bedside.
    He meant the Dumfries volunteers, of course, few of them very efficient or soldierly. And John reassured him that they would not, but of course, they did.
    Jean nursed him as best she could, determined to see her man out of the world, if it was God’s will that he should go. But she would not have been able to do it without Jessie’s help. Jean could and did sing to him, quietly, as she had sung to all their children, and her voice seemed to soothe him.
    Very early on the morning of 21st July, she had been dozing in a chair, so far advanced in her pregnancy that she could not comfortably fall asleep. The child was kicking and tumbling inside her, as it did whenever she rested. Jessie had come in with his medicine, and tried to hold the cup to his chapped lips, tried to rouse him a little, but he pushed it away. His face was so thin now that he looked all unlike himself. Even his nose seemed to have become finer, sharper.
    Jean got up, steadying herself on the arm of the chair, and took the cup from Jessie. 
    ‘Rab, my dear, you need to take your medicine. It’ll do you some good, ease the pain, if you can only try to swallow it.’
    She sat on the edge of the bed, stroked his forehead gently, stroked the dark hair, shot through with grey. Suddenly, she had the strangest feeling, as though this was all unreal, as though there might be some magical place where she could turn back time, make it all different, if only she could get to it, if only she could reach it. There, he would be as she had known him at first: her strong, young lover, her husband, her man.
    He woke at the sound of her voice, or perhaps her familiar touch, gazed at her, raised his head and drank a mouthful of the cordial, coughing at the bitter taste of it. He tried to say her name, recognition in his eyes for an instant, reached out his arms to her and then fell back on the bed.
   ‘Oh Jeany,’ said Jessie Lewars. ‘Oh dear Jeany, I think he’s gone.’ 
     She was right.'

Happy Birthday, Rab

 




I'm reblogging this post - with a few changes - from 2016, when the Jewel, my novel about the poet's wife, Jean Armour, was first published by Saraband. After all, it's the right time of year, even if the only Burns Suppers we'll be attending will be online. I never thought I would miss book events as much as I do but I miss meals with friends even more, and that's what a Burns Supper is, after all - a meal with good friends. And poetry. And song. Mind you, it's probably my least favourite meal of the year, given that the only parts of the menu I like are the oatcakes and cheese at the end. 

After many conversations about Jean and Robert Burns, with individuals and groups, I’ve realised that some misconceptions about the poet are still very much in existance. These are beliefs I thought had been disproved by more distinguished academics than me years ago.

So many people have repeated the notion that Burns was a drunkard. He wasn’t, but it goes back a long way. A mean spirited Dumfries draper called William Grierson attended his funeral and wrote that the poet was ‘of too easy and accommodating a temper, which often involved him in scenes of dissipation and intoxication, which by slow degrees impaired his health and at last totally ruined his constitution.’ 

Well, he was as fond of a drink as the next man, at a time when the next man often consumed a  prodigious amount of alcohol, the gentry even more than the poor. Partly this was because in the cities at least – less so in the countryside where many houses would have a well – fresh water was at a premium and it could be safer to drink ale, although ‘small ale’ contained very little alcohol. 

Actually, Rab was probably less inclined to overindulge in hard liquor than most, although he certainly had his moments. But when you look at the body of work he produced, alongside a vast amount of clever, entertaining, thought provoking correspondence, as well as hard physical work, first as a farmer and then as an exciseman, riding some 200 miles each week, winter and summer alike – and being a loving father to a great number of children - you can see that the occasional spree is much more likely than any persistent problem. 

He was a social drinker on high days and holidays. He also thought the odd ‘session’ contributed to his creativity, as perhaps it did. He was sometimes led astray by wealthy men who ought to have known better. And during his last grave illness, alcohol seems to have given him some slight relief, if only as a painkiller. But it wasn’t what killed him. 

He didn’t die of the drink, and he didn’t die of consumption either. The evidence seems to point to a diagnosis of endocarditis: chronic, although not necessarily fatal, inflammation of the heart muscle. This would certainly have been a challenge to a constitution already weakened by rheumatic fever in his youth. Here too was a man who was involved in hard physical work in all weathers.

In Dumfries, his health already deteriorating, he developed a painful tooth abscess, and it’s now thought that the resulting massive infection could have been enough to trigger acute endocarditis. He became gravely ill, with all the symptoms of that painful condition, and died the following summer. During his last few weeks, with his illness exacerbated by the 'cure' of seabathing in the chilly waters of the Solway, he seems to have been able to eat nothing. Milk mixed with a little port wine was all that gave him any relief. But the ‘flying gout’ diagnosed by the doctors of the time was only a way of describing the dreadful widespread pains that must have beset his attenuated body during his last few weeks. 

I’ve been asked more than once if I thought Rab was a violent man. Well, I reckon he was a lover not a fighter. Fond of fishing, he was no fan of shooting and once took a neighbour to task for wounding a hare on the borders of his land (and wrote a scathing poem about it afterwards). He loved his children and was happy to work with them playing around his feet. Not for him the retreat to the study and the writerly hush. He was by all accounts an indulgent father who appreciated a little mischief. 

He was, nevertheless, a man of significant presence, physical and intellectual. He was a better friend than an enemy and was known to threaten to ‘skewer in verse’ anyone who overstepped the mark, like the Celtic bards of old. But his reputation was always for non-violence, for tolerance and good humour and there is no evidence that he was violent towards any of the women with whom he was associated. 

Except for one notorious occasion.

Who knows just what went on with Jean in the stable in Mauchline when the couple were at their lowest ebb? Was it overwhelming passion or something verging on rape? We have Burns’s own version in a letter to a friend, bragging about a coupling he had persuaded himself Jean enjoyed as much as he did. But Rab was a chameleon and could write what he thought might most impress an individual correspondent. We would know nothing about this episode if the poet hadn’t chosen to brag about it himself. 

We know that Jean was struggling with a mass of intractable emotional problems, not least a second unwanted pregnancy, and she went into labour very soon after the incident. She undoubtedly loved this man but she can't have been anything but shocked and hurt by his behaviour. We also sense that the poet was ashamed of himself, in spite of the bragging letter. He was the son of a highly moral father, and it seems significant to me that during this second pregnancy, with Rab in Edinburgh, Jean had taken refuge near Tarbolton with the family of Willie Muir, a friend of Burns senior, as much if not more than Rab and the Armours. 

The tension between desire – theirs was clearly an intense mutual physical attraction – and Jean’s obvious vulnerability presented me with some problems as a novelist. All the same, I suspect my interpretation of events may be closer to the complicated truth than the poet’s version. May be closer to Jean's perception of it as well. 

Finally we should remember that we are reading and writing about an 18th century man. Very different times, and not always comfortable to contemplate, but we can't rewrite history or historical attitudes to suit our own sensibilities. Laddish he may have been, but the term 'sex pest' belongs in 21st century tabloids. 

For his time at least, the poet’s ability to project himself into the minds of the ‘lassies’ – to defend them and appreciate them and befriend them, older women as well as young  – is one of the things that most endeared him to me when I was writing the Jewel. 

I suspect Jean loved him for it too.


At Brow Well on the Solway



At Brow Well on the Solway, you walk to the very edge of the land and almost tumble into a mass of thrift, clumps of pink flowers fringing the shore, like some wild garden. They face the sea, looking outwards and when the wind blows through them, they tremble with a dry, feathery sound.

At all times of the year, the wind blows unhindered across these mudflats. There is nothing to stop it, down here, on the Solway. The sky is dazzling: high and bright with the glitter of a sun half hidden behind clouds. It is a place of endings, of dizzying infinities. A place where long horizontals constantly carry the eye outwards and beyond.

In June, when the thrift is still in bloom, it is as restful as it will ever be. There are wild roses in the hedgerows, white, pale and dark pink. There is a froth of bramble flowers with the promise of fruit to come. Oystercatchers and peewits patrol the mud. There are whaups bubbling in the peaty wastes. And you can hear the laverock, climbing higher and higher, to the very edges of sound and tumbling through the skies in an ecstasy of movement. Down there, in front of you, a burn meanders through the mud, fresh water meeting salt, while beyond that again is more mud and silver water, cloud shadows and the misty hills of another country. But it is still the loneliest sight you will ever see.

On the third of July in the year 1796, Robert Burns left his home in Dumfries and travelled to Brow Well on the Solway. It was, essentially, a poor man’s spa. There was a chalybeate or mineral spring with a stone tank built to house it and not much else. One Doctor Maxwell had diagnosed a wholly fictional malady called Flying Gout, and advised him to drink the waters in an effort to alleviate his symptoms. He was thin, he was weak, he could barely eat and he was in constant pain. He stayed in a cottage close by. He ate a little thin porridge, and drank some porter with milk in it. When the porter bottle was empty, he told his landlady that the ‘muckle black deil’ had got into his wallet, and asked her if she would accept his personal seal as payment but she refused it and brought him the porter anyway. 

In July, the thrift would have been dying. As well as instructing him to drink the foul tasting waters, the doctors had recommended that Robert should try seabathing. They were only following the fashion of the time. In the south of England there would have been snug bathing machines and separate beaches for men and women to indulge in the novelty of salt water against skin. One month’s bathing in January was thought to be more efficacious than six months in summer. But perhaps there was a sense of urgency in the poet’s case. No time to wait for winter.

He was, no doubt, in that state of desperation where you will try anything. He would have gone struggling and staggering and wading into the sea, half a mile every day, far enough for the water to reach up to his waist, because that’s what the doctors had advised. Did they know how shallow these waters were? How far he would have to walk? How bitter the struggle for desperate mind over failing flesh? His landlady would have gone flounder trampling when she was a lassie, kilting her skirts up and wading out into the firth, feeling for the fishes with her toes. Did he feel the Solway flounders slithering away beneath his unsteady feet? It was his last chance of a cure and he was full of fear. Fear for his wife who was heavily pregnant. Fear of debt. Fear of death.

Nearby is the village of Ruthwell. In the church, there is an Anglo Saxon Cross. It is so tall that the floor has been dug out to make room for it. Because it was judged an idolatrous monument with its intricate carving, its runic inscriptions, which must have seemed suspiciously pagan, it was smashed into pieces on the orders of the General Assembly of the Church of Scotland. That was in 1664, but it lay where it fell for many years and the good folk of Ruthwell used the stone blocks as benches to sit upon, while they yawned their way through interminable sermons. They had to destroy it where it stood, because the cross was there long before the kirk, which was built around it, an irony which seems to have been lost on these stone killers, as they were sometimes called. They would light fires beneath the stone and pour cold water on the cracks until they split apart.

Later the pieces were removed into the churchyard, which was where the poet may have seen them. In 1818, one Henry Duncan gathered the fragments together and restored the whole. The runes are a quotation from a powerful Anglo Saxon poem called The Dream of the Rood. It is a poem in two voices – the dreamer who relates his dream and the voice of the cross itself, telling how he – or perhaps she, for there is a certain sexual element in the poem - was cut down in the forest, how the young hero was sacrificed, struggling in blood and pain upon the body of the tree, both of them victims of a savage betrayal. Rod wæs ic aræred. Ahof ic ricne cyning. A cross I was raised. I lifted the mighty king on high. The poet’s voice calls to us down the years but only if we are willing to listen.

The seawater would have done some good only in that it numbed the pain. In July at Brow Well on the Solway, you can still hear how the laverocks climb to the very edges of sound while at his feet there would be the silvery meander of a burn finally finally

It would have been his last chance. 



He had been a week at the salt water and had secret fears that this business would be dangerous if not fatal. No flesh or fish could he swallow. Porridge and milk and porter were the only things he could taste. And how could he attempt horseriding, which the doctors had also ordered, when he could not so much as drag himself up into the saddle?

‘God help my wife and children if I am taken from their head with Jean eight months gone’ he wrote. He sent letters to his father-in-law, James Armour, begging him to ask Jean’s mother come to Dumfries, but Mary Armour was visiting relatives in Fife and there was only silence from Mauchline. His correspondence reeks of desperation.

From the middle of the month, the tides were unsuitable for bathing, so he went home, borrowing a gig from a farmer named John Clark, in Locharwoods. When he got back to Dumfries, he was too weak to walk up the Mill Vennel, let alone climb the stairs to his bed. 

Poor Burns had almost run his course. Still, he must struggle with the stream, till some chopping squall overset the silly vessel at last. Love swells like the Solway but ebbs like the tide. Life too. And all the sweet waters flowing by, the bonnie banks and green braes, all the soft flesh, pressed close, all these things come only to love and he was a poet who wrote of love.

It is not hard to see these things, here at Brow Well, on the Solway. He walks to the sea, and comes to the edge of the land and almost falls into a great mass of thrift, clumps of pink, fringing the shore like some wild garden. But it is already dying. You can picture him. You can see him in your mind's eye, as he goes struggling and staggering and wading through the water. It is July. The wind blows unhindered across the mudflats.

You come to the edge of the land. The thrift fringes the shore like some wild garden. But it is already fading to brown. When the wind blows through the flowers , they tremble, with a dry, feathery sound. You walk to the sea and there are laverocks singing. Who knows where sky ends and sea begins or where sea dissolves into sand? This is a place of endings, a place of infinities. He, who always sang of rivers and streams, is coming, at last, to the sea.


Donald Pirie and Clare Waugh as Rab and Jean



You can buy a copy of the Jewel here








Robert Burns's Funeral, 25th July 1796.

On this day, in 1796, Scottish poet Robert Burns, who had died only a few days earlier in his Dumfries home, was buried. He had struggled to return from Brow Well on the Solway, where he had been taking a 'water cure' that can only have hastened his end from acute endocarditis. Once home, he had to be 'oxtered' into the house, where he took to his bed and never left it again.

The funeral was a very grand affair at mid-day at St Michael's Kirkyard, in Dumfries. As a member of the Royal Dumfries Volunteers, he was given a military funeral, thus ignoring one of his last wishes. 'Don't let the awkward squad fire over me,' he had said, but they did it anyway.

While her husband was being buried, his wife Jean was giving birth to his last child, Maxwell.

I wrote about it in my novel: The Jewel, published by Saraband.


'On the morning of the funeral, before she could even dress, her pains began. It was clear that she could not leave the house. An hour after they had come to carry Rab away, her waters broke, streaming onto the stone floor. She went into labour and gave birth to his last son, Maxwell, on the same day. Few people perceived or even cared how terrible that was for her: to be in such pain and distress at that time. Jessie perhaps, although Jessie had no weans of her own yet. Mary Armour might have offered her some comfort, but Mary was in Fife and word had only just reached her. Rab's heartbroken mother would know what she was feeling. Nobody else. No man would have fully understood the darkness that engulfed her during the hours that she laboured for love of him on such a day. 

Jean told only a few people that the night after the funeral, as she lay in their bed, wrapped up in blankets, aching for the warmth of her husband's body beside her, with the shape of his head in the pillow still, and a few dark hairs attached to it, he had come to her. The whole house was quiet, Maxwell swaddled in her arms. She had been singing to the new wean until he slept, and she saw Rab coming into the room. He was as bold and clear as though he had still been in life and, she thought, rather more healthy than the last time she had laid eyes on him, a gleam in his eye and a flush of sunlight on his cheek. 

She was not afraid.

When had she ever been afraid of him except just that one time, in the stable, in the Back Causeway? Rather she felt the wee bubble of laughter that she had so often felt with him, laughter even in the most serious of situations, at the general absurdity of everything, even the very worst of things. She looked up at him while he gazed down at her and, in particular she thought, at the  baby. Well, why not? He had aye loved the weans best, loved the curve of their cheeks, the soft, vulnerable place at the back of the neck, their perfect wee fingers and toes. Then he shook his head sadly, as though regretting that he could not stay, and disappeared, so suddenly that it seemed like a snowflake, melting away in your hand.'





At Brow Well on the Solway - the last days of Robert Burns's life.

At Brow Well on the Solway, you walk to the very edge of the land and almost tumble into a mass of thrift, clumps of pink flowers fringing the shore, like some wild garden. They face the sea, looking outwards and when the wind blows through them, they tremble with a dry, feathery sound.

At all times of the year, the wind blows unhindered across these mudflats. There is nothing to stop it, down here, on the Solway. And the sky is dazzling: high and bright with the malicious glitter of a sun half hidden behind clouds. It is a place of endings, of dizzying infinities. A place where long horizontals constantly carry the eye outwards and beyond. Where these same long horizontals dull the urge to fly.

In June, when the thrift is still in bloom, it is as restful as it will ever be. There are wild roses in the hedgerows, white, pale and dark pink. There is a froth of bramble flowers with the promise of fruit to come. Oystercatchers and peewits patrol the mud. There are whaups, curlews, bubbling in the peaty wastes. And you can hear the laverock, the skylark, climbing higher and higher, to the very edges of sound and tumbling through the skies in an ecstasy of movement. Down there, in front of you, a burn meanders through the mud, fresh water meeting salt, while beyond that again is more mud and silver water, cloud shadows and the misty hills of another country. But it is still the loneliest sight you will ever see.

On the third day of July in the year 1796, Robert Burns left his home in Dumfries, left his wife Jean and his children, and travelled to Brow Well on the Solway. It was, essentially, a poor man’s spa. There was a chalybeate or mineral spring with a stone tank built to house it and not much else. One Doctor Maxwell had diagnosed a wholly fictional malady called Flying Gout, and advised the poet to drink the waters in an effort to alleviate his symptoms. He was thin, he was weak, he could barely eat and he was in constant pain. It is likely that a systemic infection from a tooth abscess had caused his chronic endocarditis (inflammation of the heart muscle) to become acute. It would quickly prove fatal.

He was very ill.
He stayed in a cottage close by the well. He ate a little thin porridge, and drank some porter with milk in it. When the porter bottle was empty, he told his landlady that the ‘muckle black deil’ had got into his wallet, and asked her if she would accept his personal seal as payment but she refused it and brought him the porter anyway.

In July, the thrift would have been dying. As well as instructing him to drink the foul tasting waters, the doctors had recommended that Robert should try sea-bathing. They were only following the fashion of the time. In the south of England there would have been snug bathing machines and separate beaches for men and women to indulge in the novelty of salt water against skin. One month’s bathing in January was believed to be more efficacious than six months in summer. But perhaps there was a sense of urgency in the poet’s case. No time to wait for winter.

He was, no doubt, in that state of desperation where you will try anything. He would have gone struggling and staggering and wading into the sea, half a mile every day, far enough for the water to reach up to his waist, because that’s what the doctors had advised. Did they know how shallow these waters were? How far he would have to walk? How bitter the struggle for desperate mind over failing flesh? His landlady would have gone flounder trampling when she was a lassie, kilting her skirts up and wading out into the firth, feeling for the fishes with her toes. Did he feel the Solway flounders slithering away beneath his unsteady feet? It was his last chance of a cure and he was full of fear. Fear for his beloved Jean who was heavily pregnant. Fear of debt. Fear of death.

Nearby is the village of Ruthwell. In the church there is an Anglo Saxon cross. It is so tall that the floor has been dug out to make room for it. Because it was judged an idolatrous monument with its intricate carving, its runic inscriptions, which must have seemed suspiciously pagan, it was smashed into pieces on the orders of the General Assembly of the Church of Scotland. That was in 1664, but it lay where it fell for many years and the good folk of Ruthwell used the stone blocks as benches to sit upon, while they yawned their way through interminable sermons. 

The poet was invited to visit the manse at Ruthwell, but when the ladies there offered to pull a curtain across to shade his eyes from the sunlight, he asked them to leave it be. 'He will not shine long for me,' he said. 

The seawater would have done some good only in that it numbed the pain. It would have been his last chance. He had been a week at the salt water and wrote that he had secret fears that the business would be dangerous if not fatal. No flesh or fish could he swallow. Porridge and milk and porter were the only things he could taste. And how could he attempt horse-riding, which the doctors had also ordered, when he could not so much as drag himself up into the saddle?

‘God help my wife and children if I am taken from their head with Jean eight months gone’ he wrote. He sent letters to his father-in-law, James Armour, in Ayrshire, begging him to ask Jean’s mother come to Dumfries, but Mary Armour was visiting relatives in Fife and there was only silence from Mauchline. His correspondence reeks of desperation.

From the middle of the month, the tides were unsuitable for bathing, so he went home, borrowing a gig from a farmer named John Clark, in Locharwoods. When he got back to Dumfries, he was too weak to walk up the Mill Vennel, let alone climb the stairs to his bed. His young neighbour, Jessie Lewars, had to come out and 'oxter' him into the house.

Poor Burns had almost run his course. Still, he must struggle with the stream, 'till some chopping squall overset the silly vessel at last'. Love swells like the Solway but ebbs like the tide. Life too. 
He who always sang of rivers and streams, was coming, at last, to the sea. He died in Dumfries on 21st July 1796. Jean gave birth to his last child on the day of his funeral. 


If you want to read more about Robert Burns, but especially about his beloved Jean, look for my novel, The Jewel, all about the life of Jean Armour.





The Poet's Funeral

Yesterday was the day on which, in 1796, Robert Burns was buried in Dumfries, in a simple grave in St Michael's churchyard. The big, ostentatious monument only came later. The funeral was far from simple. Invitations were sent out in Robbie, the poet's eldest son's name, as was the custom. The night before was showery but the day of the funeral turned out to be sunny, just in time for the grand procession. The weather this week, here in the West of Scotland, has been much the same. All those fine people who had crossed the street to avoid Rab a little while before, when the adulation had changed to small town disapproval, came out to show how much they had loved the great bard. And in spite of his wishes to the contrary, the 'awkward squad', the Dumfries Volunteers, not very efficient or soldierly, did indeed fire over him.

Jean was at home, giving birth to his last child, a son called Maxwell. The night after the funeral, Jean's husband came home, briefly. That's what she recounted later. And here's my version of it.

'The whole house was quiet, Maxwell swaddled in her arms, She had been singing to the new wean until he slept and she saw Rab coming into the room. He was as bold and clear as though he had still been in life and, she thought, rather more healthy than the last time she had laid eyes on him, a gleam in his eye and a flush of sunlight on his cheek. 
She was not afraid.
When had she ever been afraid of him? Rather she felt the wee bubble of laughter, even in the most serious of situations, at the general absurdity of everything, even the worst of things. She looked up at him while he gazed down at her and, in particular she thought, at the baby. Well, why not? He had aye loved the weans best, loved the curve of their cheeks, the soft, vulnerable place at the back of the neck, their perfect wee fingers and toes. Then he shook his head sadly, as though regretting that he could not stay, and disappeared, so suddenly that it seemed like a snowflake, melting away in your hand.' 




The Last Days of Robert Burns

I'm reblogging this from Authors Electric today, because it's a significant anniversary - the day Robert Burns died, in the house at Mill Hole Brae, in Dumfries.

I can’t think of anything except Robert Burns at the moment – well, Robert Burns and Jean Armour – since I’m deep into a new novel about Jean and becoming ever more absorbed in the lives of the couple. It helps that I’m living in Ayrshire and it’s summer and the landscape here is very beautiful and – once you get off the beaten track – not a million miles from the way it must have looked in Burns’s day. It strikes me that I could probably write a whole other book about researching this novel. This has involved not just online research, but visits to the various places where they lived and worked. I've also used various old books, collections of his poetry and other volumes of the time, even if the connection is fairly tenuous, like the beautiful little Old Testament below - most of them bought on eBay or in our local saleroom.

Clarinda's husband's cousin's bible!
There’s nothing quite like holding in your hands a book printed before or not long after the poet’s death – and most certainly while his widow was still alive.

But the poet himself died young, at the age of 37,  on 21st July 1796. I’ve been looking at pictures of his signature, once so bold and beautiful, but not long before his death, at the early age of thirty seven, it had deteriorated into a sad, frail scrawl, laboriously inscribed onto the page and with a little blot to one side. It haunts me, that signature from the beginning of the July in which he died, because it’s clear that he can no longer even hold a pen properly.

The bare facts of his death can still make me cry. 

Some years ago when I was working on a play about his last days, down on the Solway Coast, I went to the Brow Well near Ruthwell in Dumfriesshire – a sort of poor man’s spa, a tank into which a ‘chalybeate’ spring drains. People would come to drink these waters, known to contain iron salts, in hopes of a cure.  There used to be a huddle of cottages, in one of which Burns took lodgings. He had been prescribed seabathing for what was called the ‘flying gout’: gout in the sense that he was in intense pain, flying because it was everywhere.

We can’t be sure exactly what killed him, but there is some evidence that he had rheumatic fever when he was young, that hard work on stony ground had placed stress on his heart and that endocarditis was the cause of his death. He seemed to suffer from what would certainly be diagnosed as panic attacks throughout his life, and quite possibly bipolar disorder or clinical depression as well. Certainly in those last months he had the high temperature, the chills, the night sweats, the intense fatigue, the muscle and joint pain that are symptoms of endocarditis. It all seems to have come on relatively slowly, which – I gather – is evidence of subacute pulmonary heart disease – something that he may have had for a long time. He was in intense pain, he was confused and worried, he could hardly eat – and the doctors had prescribed seabathing.

You have to understand that down on the Solway, there are mudflats and the sea is very shallow. People go flounder trampling there, feeling for flatfish with their bare toes. I went there on a June day, a few years ago, and found an atmospheric place of long horizontals. There was a mass of pink thrift, a natural rock garden, fringing the shore near the Brow Well, and then a vast expanse of glistening water, like polished metal, cold even in summer, into which he must have struggled and staggered, because he had been told that the water must reach his waist. God knows how he did it. I remember wondering why he didn’t die on the spot, but he even said it did him a bit of good, although I suspect it just numbed the pain.

He was running out of money and he was running out of time. People are fond of pointing out that he wasn’t exactly destitute, and he certainly wasn’t. But he was an exciseman, a customs officer, and this was an active profession. A few years previously, he had been riding 200 miles a week, even in the middle of winter, through hail, rain and snow. Now he was based in Dumfries, but it was still hard work. His writing wasn’t exactly lucrative and he had refused payment for his song collecting and writing, seeing it as a service to the nation, a nation that seemed rather stubbornly to resist helping him out in more acceptable ways. The fear of penury that comes with sickness, with the inability to work, and with a large family to support, must have haunted his last days, and the more sick he became, the worse his fears grew for that family. Jean was heavily pregnant with his last child, a son. She would give birth on the day of his funeral.

Clare Waugh and Donald Pirie as Jean and Rab at Glasgow's Oran Mor
Production pictures by Lesley Black.

Earlier, he had written:
Waefu want and hunger fley me
Glowrin by the hallan en
Sair I fecht them at the door
But aye I’m eerie they come ben.


Woeful want and hunger frighten me, glowering by the porch (not quite, but there’s no equivalent!)
I always fight them at the door, but I’m terrified they’ll come in.


He was aye eerie they would come ben.


Also, he knew he had not set his papers in order and he fretted about his work. He knew that they were hawking ballads on the streets of Dumfries with his name attached to them, paltry pieces of work that he had not written and would have been ashamed of. He was desperately worried about leaving Jean to cope with all this. A haberdasher had threatened him with prosecution for an unpaid debt. The reality was that somebody would have paid it for him, people owed him money, but in his woeful state of health and mind, the threat must have loomed very large.

He offered his landlady his seal – a beautiful piece he had designed himself in happier days - if she would refill his bottle of port wine, because that and a little milk was all he could manage to swallow, but she refused the seal and filled the bottle anyway. She arranged with a local farmer to lend him a gig so that he could get back to Dumfries, some ten miles away. He could not have ridden. He could not have mounted a horse. On 18th July, he came home to Dumfries. He got down from the gig at the foot of the cobbled vennel where the family lived, and had to be helped – oxtered - up to the house by Jessie Lewars, a young neighbour who was helping Jean. He could not walk alone. They sent the children out with friends to keep the house quiet for him. He took to his bed, and lived only three more days, dying on this day in 1796. Jessie made the children gather the wild flowers he had loved to strew over the body.

Then, of course, everyone came scrambling out of the woodwork to attend the great poet’s funeral and to beg, borrow and steal scraps of his life from his widow. They never stopped harassing her throughout her long life, and she treated them all with patience and understanding.

 I suppose we – and I don’t except myself here – have been doing it ever since.



My novel about Jean Armour is due for publication some time next year, but if you want to see what else I've written set at much the same time, you could try The Physic Garden, available as an eBook and in paperback from, as they say 'all good bookstores' as well as online, here in the UK and here in the US.

Is this the real Jean Armour?

Jean by John Moir, courtesy of South Ayrshire Council
It happened a few months ago and it came quite out of the blue. I had never seen this picture on the left before. Then it popped up online, on the BBC's 'Your Paintings' site, under the name of Scottish portrait painter, John Moir. I'm assuming this is because the BBC, in conjunction with museums and councils, are now digitising public collections - which is excellent news for historical novelists everywhere!

For the past year or so, as anyone who follows this and the Authors Electric Blog will know, I've been researching - and now I'm in the middle of writing - a novel about Robert Burns's wife, Jean Armour, his 'bonnie Jean'. But of course, the research never ends. You find yourself pursuing strange little byways of history, enticing and fascinating, speculating endlessly about what might have happened,  and eventually you have to tell yourself firmly to get on with the story. But just occasionally something amazing happens.

Like this picture that quite suddenly appeared on my computer screen - a bolt from the blue.

If you know anything at all about Robert Burns, if you have been to any of the excellent museums where his life story is explored and celebrated, you will have been told that we don't really know what Jean looked like. We have her husband's word for it that she was 'clean limbed, handsome and bewitching.' Clean limbed, incidentally was a great compliment, albeit hard to translate. Slim and well formed, I suppose is as near as we can get. She had the 'handsomest figure, the sweetest temper, the soundest constitution and the kindest heart in the country.' Certainly she was a tolerant and sweet natured woman but she doesn't ever come across as a doormat. So presumably, she was a woman of great character. And she could sing. Beautifully.

But most accounts of her life refer to the portrait on the right, with her grand-daughter, which is of an older lady in every way, the lines of pain etched onto her face. And although it's a strong face, it doesn't stand up well when compared with the pretty silhouette of Nancy McLehose (Clarinda) or the romantic depictions of Highland Mary who died young and tragically.

Jean lived on, of course, surviving her husband by many years, brought up her children (and another one of his), kept fresh flowers in the windows of her house in Dumfries and patiently welcomed in the pilgrims and the souvenir hunters, although she must have wished them far enough from time to time. I've learned one thing from all my research. If your dearest wish is to be immortalised as a romantic heroine, don't, for God's sake, outlive the love of your life. Die young, preferably of some fatal disease. Poisoning is a good alternative. But you could also consider leaping to your dramatic death. Male writers will love you for it. If you must live on, die in penury lamenting your lost love.

Jean did none of these things and look where that got her?

Anyway, you can imagine my excitement at suddenly seeing the much more youthful image at the top of this post - and tracing it back to South Ayrshire Council. It's currently in storage, but they are very kindly going to let me see it. If it is by John Moir, then it makes sense that it might have been painted in 1812 or 13 - which would put Jean in her late forties, still youthful, very smartly dressed, carrying a bit of weight after all those children - but an indisputably pretty woman, with those lovely candid eyes staring straight at you!

I've been able to discover a little more about Moir. He was born in Aberdeen, he went to Italy to study for a while, and then he set up his studio in Edinburgh where he produced some excellent portraits of the great and the good, including a splendid image of Willie Marshall the 'King of the Strathspey' whom Burns knew all about and called the 'first composer of Strathspeys of the age.'

Willie Marshall, National Galleries of Scotland
 I suspect he may have wanted to paint Burns, but by the time he was returning from Italy as a fully fledged artist in the 1790s, the poet was either ill or dying. In 1812, Moir was certainly exhibiting successfully in Edinburgh. Reviews speak of his great facility for painting children, but I haven't been able to find any examples online, although his work seems to crop up at country auctions from time to time. He didn't always sign his work either which complicates things. Examples seem to be largely in the possession of various councils.

There's some evidence that Jean was in Edinburgh around 1812 - James Hogg, the Ettrick Shepherd who seems to have had a bit of a crush on her, met her there. Her clothes in the portrait are intriguing - smart and fashionable, especially the bonnet and the beautiful shawl, which looks expensive. But then we know that she was a woman who liked nice things, and had once been married to a man who loved his wife to dress well, who bought lutestring silk for her dresses and ordered a very fine printed shawl for her from his friend who had set up business in Linlithgow. Her hair is still dark and curls around her face. Her skin is soft and clear. She looks both thoughtful and kindly. She is, it seems to me, a very attractive middle-aged woman - and it's easy to see the 'handsome and bewitching hussy' the 'delicious armful' lurking just below the surface. That, coupled with her obvious intelligence, certainly gives the lie to all those commentators who have seen fit to damn Jean with faint praise as 'not quite worthy' of her husband.

So what do you think?

If I can find out more about this portrait I'll certainly let you know.

Ellisland: the long road to a new novel.

Ellisland Farm
Last week, we headed south to Ellisland, near Dumfries, the farm where Robert Burns and Jean Armour spent some three years of their early married life and where he composed - among other memorable poems - Tam O' Shanter. 

The last time I visited this place, I was very young. Even then, I was so 'into' Burns, a fascination that has never really left me, that I was always persuading my mum and dad to drive about the countryside, visiting places with connections to the poet. It helped that we lived within walking distance of Burns Cottage in Alloway and I would wend my way there on fine spring and summer Saturdays, always hoping to see a ghost or two. Rab remained obdurately unwilling to manifest himself, even for such a fan as me. 

Later, much later, I wrote a couple of plays about Burns: one for BBC R4 about the writing of Tam o' Shanter, notable mainly for a stunning performance of the poem from Liam Brennan as Burns, with Gerda Stevenson as Jean and an early appearance by Billy Boyd (of later hobbit fame) who was an absolute joy to work with and made everyone laugh. 

Later, I wrote a play for Glasgow's Oran Mor, about the last few weeks of the poet's life down on the Solway coast. But in both of these plays, Jean Armour, the poet's long-suffering wife, figured largely, her voice more or less demanding to be heard. (Much as William's voice would not be denied in The Physic Garden!) 

Ever since then, I've wanted to write a novel about Jean. Not a piece of non-fiction, although like all my historical fiction it'll be well researched. But I've had this longing to crawl inside Jean's head and try to write her story. You've only to read a few accounts of the poet's life to see how easy it seems to have been for academics to dismiss Jean as 'not quite worthy of the bard.' Creative Scotland, it seems, agrees with me, because they have just awarded me a very welcome sum of money to research the novel and here I am, at the start of a longish road to a new book. 

Donald Pirie and Clare Waugh as Rab and Jean

Anyway, I loved Ellisland. And I loved it not least because it hasn't been overly interpreted. It remains one of those atmospheric places where nobody has got their hands on the displays, nobody has introduced sound and light effects with a hundred buttons for kids to press, and nobody has tried to tell you what you ought to think and feel. 

I don't know how long the Trust in charge of Ellisland will resist the temptation to revamp it, so I'm very glad I saw it as it is. It was a very fine day, there were house martins flying and calling about the old buildings and the walk along the Nith, where Rab is said to have composed Tam, was a green, shady pathway, fringed with wild flowers, dappled with sunshine. The curator, who lives in the cottage, was knowledgeable and helpful, and the exhibits - oh the exhibits were to treasure: Burns's sword, Jean Armour's much mended 'mutch' and the poet's wooden box, hewn from a single log, with his initials on the top. 

This is how these small museums used to be and sometimes I find myself wondering what it is about them that I enjoy so much and what it is about the new museums that - splendid and well thought out as they are - so irritates me sometimes. I can only conclude that where there is too much explanation and interpretation, there is no room at all for imagination. You are always being told what to feel and what to think. 

One of the tricks to writing historical fiction is to do just enough research. But then, you give yourself permission to make things up. And only then do you find out what you don't know, what you actually need to know. So you go back and find some answers. But if you do too much research to begin with, if you dot all the 'i's and cross all the 't's there's a good chance that you won't want to make anything up at all. 

Ellisland is open to the public and it's magic. If you're a Burns enthusiast, go and see it while it's still in it's wonderfully welcoming state. If you're not a Burns enthusiast, you may well have changed your mind by the time you come away! 




Robert Burns and Jean Armour


On this day, 21st July, in the year 1796, the poet Robert Burns died in Dumfries. He was only 37. His wife, Jean, was heavily pregnant at the time. In fact she was in labour during his funeral.

A few years ago, I wrote the play Burns on the Solway about the final weeks of the poet's life for Glasgow's Oran Mor venue and its lunchtime A Play, A Pie and A Pint series. I wrote it with the encouragement of the late, great David MacLennan, which makes it a doubly bittersweet memorial day. I remember when I first had the idea for this play, some time before I actually wrote it. It was when all our kids were young and we went on an annual camping trip to Loch Ken, over the Ayrshire border in Galloway. Some years there were up to fifty of us - adults, kids and friends and usually several good natured dogs as well. One year, while husband and son were canoeing and sailing on the Loch, I took myself off to Brow Well on the Solway Coast, which is where the poet was sent by his doctors in a last ditch attempt to find a cure for an illness that looked increasingly likely to be terminal. As indeed, it was.

It was one of those fine but cloudy days, when the sky had a dazzling, glassy tint to it. It was June, as far as I remember, not July. The flowers the poet loved were still in bloom. The Brow Well was a sort of poor man's spa, with a chalybeate spring. 18th century invalids would drink the waters and would also be prescribed seabathing, a fashionable 'cure' of the time. I parked the car and wandered down towards the shores of the Solway Firth. This is a landscape of long horizontals, mud flats (people still go flounder trampling here) and I remember how it struck me that poor Rab would have had to walk for a very long way if he were to immerse himself up to his waist in water. It must have been a torment to him in his seriously debilitated state. And that was how I began the play, with the poet's voice.

And what happens next and what happens next is ... I walk to the sea. Here, at the Brow Well on the Solway, I come to the edge of the land and almost tumble over into a great mass of thrift, clumps of pink, fringing the shore like some wild garden. But it is already dying. I go struggling and staggering and wading into the sea, half a mile every day, far enough for the water to reach up to my waist. That’s what the doctors advise. Sometimes I can feel the flounders slithering away beneath my feet. My landlady here tells me that she would go flounder trampling when she was a lassie, kilting her skirts up and wading out into the firth, feeling for the fishes with her toes. I tell her I should like to have seen her.The seawater does some good only in that it numbs the pain. And what happens next is ...

All those years ago, I sat there amid that wild garden, listening to oystercatchers calling and thinking about the poet and his wife. It seemed like a sad but peaceful place and in my mind's eye, it still does. Clare Waugh as Jean and Donald Pirie as Burns in that play gave wonderful performances, bringing these two characters vividly to life and - what's more - making me determined to write more about Jean in particular. Well, I've just learned that Creative Scotland has given me some money to help me research a brand new, full length historical novel about Jean Armour. 

Now, I'm gearing myself up to start and today seems as fitting a day as any other to put the pile of papers and books cluttering this room in some kind of order and ...

And what happens next is ...